New Book!
----------------------------
![]()
![]()
![]()
Books by Brian C. Hales dealing with "Mormon
fundamentalist" polygamy:
|
Wife’s Name |
Witness |
Quotation |
Reference |
|
Sylvia Sessions |
Josephine Sessions Fisher
(daughter)
|
“Just prior to my mother’s death in 1882 she
called me to her bedside and told me that her days on earth were
about numbered and before she passed away from mortality she
desired to tell me something which she had kept as an entire
secret from me and from all others but which she now desired to
communicate to me. She then told me that I was the daughter of
the Prophet Joseph Smith, she having been sealed to the Prophet
at the time...” |
Josephine F. Fisher, certificate, February 24, 1915. Original in Vault Folder CHL, Ms 3423.[1] |
Angus Cannon quoting Josephine
Fisher
|
Angus Cannon told Joseph Smith III in 1905:
‘I will now refer you to one case where it was said by
the girl's grandmother that your father has a daughter born of a
plural wife. The girl's grandmother was Mother Sessions, who
lived in Nauvoo and died here in the valley. She was the
grand-daughter of Mother Sessions . . . Aunt Patty Sessions,
asserts that the girl was born within the time after your father
was said to have taken the mother. And I want you to understand
that I know your father lived and died a Prophet of the Living
god, and I will be the last one to seek evidence of anything
that the world might be pleased to criticize in his life,
knowing that he alone was accountable to God for his conduct.’ |
Statement in 1905 interview with Joseph Smith |
|
George Brimhall quoting “Father
Hales”
|
George H. Brimhall, recorded on January 1,
1888: “Went to
Spanish Fork…
Evening had a talk with Father Hales, who told me that it was
said that Joseph Smith had a daughter named Josephine living in |
Diary of George H. Brimhall, Vol. 1, typescript, n.d., n.p. Jennie H. Groberg, ed., Harold B. Lee Library, for date. [2] |
[1] All researchers do not agree these statements clearly declare Josephine to be the biological daughter of the Prophet. It is true that words reflect some ambiguity and could possibly be interpreted to mean that Josephine was to be Joseph Smith’s daughter only in eternity, without implying an actual paternal connection. It seems that if no physical connection existed between Josephine and Joseph Smith, Sylvia would not have waited until her deathbed to dramatically reveal that the Prophet was her father only in eternity. Josephine’s name also supports the relationship.
[2] The most likely identity of “Father Hales” is Charles Henry Hales (1817-1889), Brian C. Hales’ great-great grandfather.