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Books by Brian C. Hales dealing with "Mormon
fundamentalist" polygamy:
|
Wife’s Name |
Witness |
Quotation |
Reference |
|
Eliza R. Snow |
self
|
“You ask (referring to Pres. Smith), ‘Did he authorize or practice spiritual wifery? Were you a spiritual wife?’ I certainly shall not acknowledge myself of having been a carnal one’… I am personally and intimately acquainted with several ladies now living in Utah who accepted the pure and sacred doctrine of plural marriage, and were the bona fide wives of Pres. Joseph Smith.”[1] (Emphasis in original.) |
Eliza R. Snow to Daniel Munns, May 30, 1877, Community of Christ
Archives |
Angus Cannon quoting Heber C. Kimball quoting Eliza
|
“[Joseph Smith III] said, ‘I am informed that Eliza Snow was a virgin at the time of her death.” I in turn said, ‘Brother Heber C. Kimball, I am informed, asked her the question if she was not a virgin although married to Joseph Smith and afterwards to Brigham Young, when she replied in a private gathering, “I thought you knew Joseph Smith better than that.”’”[2] |
Statement in 1905 interview with Joseph Smith |
|
Wilhelm Wyl quoting Chauncey Webb and Sarah Pratt
|
“Emma is currently reported as having had recourse to a vulgar
broomstick as an instrument of revenge; and the harsh treatment
received at Emma’s hands is said to have destroyed Eliza’s hopes
of becoming the mother of a prophet’s son…
Sarah M. Cleveland… kept a kind of assignation house for
the prophet and Eliza R. Snow.” |
Wilhelm Wyl, Mormon
Portraits, |
|
Mary Ann Barzee Boice quoting Aidah Clements
|
“She [Aida] says that once when she was at her work that Emma
went up stairs and pulled Eliza R. Snow down stairs by the hair
of her head as she
was staying there.” |
John Boice and Mary Ann (Barzee), Boice "Record," [patriarchal
blessing book], pp 178-79, CHL, MS 8883. |
|
Brodie quoting John R. Young quoting Solon Foster
|
“Joseph [Smith III], the night your mother turned Eliza R. Snow
into the street in her night clothes you and all the family
stood crying. I led
you back into the house and took you to bed with me.
You said, ‘I wish mother wouldn’t be so cruel to Aunt
Eliza.’ You called
her aunt, because you knew she was your father’s wife.
He did not deny it.”
|
Undated sermon by Solon Foster reported by John R. Young by letter to Mrs. Vesta P. Crawford.[3] |
|
Leroi Snow quoting W. Aird McDonald quoting
Ben Rich quoting
Charles C. Rich
|
“Charles C. Rich called at the Mansion House, Nauvoo, to go with
the Prophet on some appointment they had together.
As he waited in the main lobby or parlor, he saw the
Prophet and Emma come out of a room upstairs and walk together
toward the stairway which apparently came down center.
Almost at the same time, a door opposite opened and
dainty, little, dark-haired Eliza R. Snow (she was ‘heavy with
child’) came out and walked toward the center stairway.
When Joseph saw her, he turned and kissed Eliza, and then
came on down stairs toward Brother Rich.
Just as he reached the bottom step, there was a commotion
on the stairway, and both Joseph and Brother Rich turned quickly
to see Eliza come tumbling down the stairs.
Emma had pushed her, in a fit of rage and jealousy; she
stood at the top of the stairs, glowering, her countenance a
picture of hell.
Joseph quickly picked up the little lad, and with her in his
arms, he turned and looked up at Emma, who then burst into tears
and ran to her room.
Joseph carried the hurt and bruised Eliza up the stairs
and to her room. ‘Her hip was injured and that is why she always
afterward favored that leg,’ said Charles C. Rich.
‘She lost the unborn babe.’” |
Leroi C. Snow, “Notes,” in possession of Cynthia Snow Banner.[4] |
|
Eliza Jane Churchhill Webb
|
“Joseph never had any living children by his polygamous women,
although it is always supposed that Eliza R. Snow had a child,
as she went into retirement for a year before Joseph’s death.” |
Eliza J. Webb [Eliza Jane Churchill Webb], Lockport, New York,
to Mary Bond, April 24, 1876, Biographical Folder Collection,
P21, f11, item 7, 8, Community of Christ Archives. |
[1] This statement seems to indicate that either Eliza was not sexually involved with the Prophet or she was carefully trying to avoid admitting to it, even thought she freely implied its occurrence with Joseph’s other plural wives.
[2] This late third hand account has been used by many authors as evidence that Joseph had conjugal relations with Eliza.
[3] Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith, the Mormon Prophet, 2nd rev. ed. New York, 1971, 471 footnote. The whereabouts of the original letter is unknown. A search for it in the Vesta P. Crawford Papers (MS 0125) at the Marriot Library, Special Collections, failed to identify it.
[4] As cited in Maureen Ursenbach Beecher; Linda King Newell; and Valeen Tippetts Avery. "Emma and Eliza and the Stairs." BYU Studies 22 (Winter 1982):90 [87-96]. I have been unable to verify this quotation.